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Allan Hills A81005, named after the location in Antarctica where it was found, was the first meteorite of lunar origin, to be found on our planet. The search was conducted by the ANSMET Antarctic Search for Meteorites team from USA. Allan Hills 84001, a meteorite recovered by the same team, was discovered to be of Martian origin. Claims of microbial life fossils found embedded in this rock, providing telltale signs of the origin of extraterrestrial life on Mars, generated a lot of media interest. The claims are yet to be satisfactorily proved. The 100 Kg Murchison meteorite, a carbonaceous chondrite, was recovered from Murchison in Victoria, Australia, where it fell in September 28, 1969. Interestingly, the rock was found to contain amino acids including alanine, pseudoleucine, isovaline, glycine, glutamic acid, diaminto acids, as well as complex alkanes. It provides irrefutable evidence that organic matter of non terrestrial origin, exists in space. This provides credibility to the claim that life on Earth may have been seeded by space rocks. The largest meteorite in USA was found at Willamette, Oregon, weighing 15. 5 tonnes.
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Facebook, LinkedIn, Friendster and others typically provide value by capturing information as you enter it: your birthday, your e mail address, your likes, and links indicating who is friends with whom and who is in which photograph. The sites assemble these bits of data into brilliant databases and reuse the information to provide value added servicebut only within their sites. Once you enter your data into one of these services, you cannot easily use them on another site. Each site is a silo, walled off from the others. Yes, your sites pages are on the Web, but your data are not. You can access a Web page about a list of people you have created in one site, but you cannot send that list, or items from it, to another site. The isolation occurs because each piece of information does not have a URI. Connections among data exist only within a site. So the more you enter, the more you become locked in. Your social networking site becomes a central platforma closed silo of content, and one that does not give you full control over your information in it. The more this kind of architecture gains widespread use, the more the Web becomes fragmented, and the less we enjoy a single, universal information space.
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We will use recommendations from this review to help us make decisions, including about the name of our Business School. As a result, we are also engaged in discussions with our Business School staff, students and alumni. Our Business School was renamed Cass Business School in 2002 following a donation from the Sir John Cass Foundation, an educational charity which provides financial support to several organisations, including Cass Business School. Unlike other institutions who have announced a name change following recent news of Sir John Casss historical links to the slave trade, we have an ongoing contract with the Foundation which includes use of the Cass name and this will form part of our review. The Foundation has also been working on actions to determine and acknowledge the historic origins of the funds they distribute. We will consult with the Foundation on their findings. This comes after the death of George Floyd in Minnesota, USA, last month after a police officer knelt on his neck for more than eight minutes, sparking Black Lives Matter protests across the world. City also set out a list of other commitments it has made today, June 16, building on the programmes they already run to improve its offer for members of the Black Asian and Minority Ethnic BAME community. Friday, June 218:45 a. m. The University of Lethbridge will remain open during the current City of Lethbridge local State of Emergency.
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The questions still remain, why are the Sri Lankans ignorant of their past or rather, why is the Sri Lanka's past hidden from its own people?Why do the Sri Lankans believe that the Buddhist sites in Sri Lanka belong only to the Sinhalese Sinhala heritage and not to the Tamils?Why are the Sri Lankans ignorant about the early Tamil Buddhists of Sri Lanka and Tamil Nadu?Why do the Sri Lankans think, in Sri Lanka a Buddhist should be a Sinhalese and a Hindu should be a Tamil while the Sinhalese worship most of the Hindu/Brahmanical Gods?Why do most Sinhala Buddhists believe that they are blood relatives of Lord Buddha Sakya clan?Why are the Sinhalese so ignorant to believe that the Tamils in Sri Lanka are either invaders or brought by the colonial rulers?Not only the Indians but even the Sri Lankan Tamils gave up Buddhism and accepted Hinduism. For them to go back to Buddhism, has 2500 years of Buddhism in Sri Lanka the so called Dhammadveepa influenced any major changes in the Sinhala society the so called guardians of Buddhism chosen by none other than the Buddha in terms of attitude, character, behavior, morality and so on or has it failed miserably?Are the Buddhist monks practicing Ahimsa non violence, Karuna compassion, Metta affection, and Maithriya loving kindness towards fellow humans irrespective of race/religion or are they in the name of Buddhism promoting ethno religious chauvinism and hatred?Buddhism in Sri Lanka is monopolized by the Sinhalese and they call it Sinhala Buddhism which is Theravada Buddhism Tripitaka mixed up with the Mahavamsa. Will the Sinhala Buddhist Maha Sangha accept any Tamil Buddhist monks?Will the Tamils accept Mahavamsa as a part of Buddhism or Buddhist history knowing very well that it is a Sinhala Buddhist mythology?Prof. Sunil Ariyaratne's dream of future Tamil Buddhists is very genuine and apt during this period. As he says, it may recreate the togetherness, the common bond that once existed between the Sinhalese and Tamils. It will not be a surprise if Nanda Malini sings about the Damila Buddhayo of the past and the future but can his dream materialize?Of course, miracles do happen; Martin Luther King Junior's dream came true so let us have some hope. The Buddhism practiced in Sri Lanka, better known as Sinhala Buddhism or Mahavamsa Buddhism is different from the Theravada Buddhism practiced in other countries such as Thailand, Cambodia and so on. The Buddhists in these countries follow only the Buddhist scriptures Tripitaka Viniya, Sutta, Abhidhamma, whereas in Sri Lanka the 'Mahavamsa,' which was written by one of the Mahavihara monks Ven. Mahanama more than 1000 years after the passing away of Lord Buddha is also considered as a part of the Buddhist scriptures, although it deals mostly with mythical or supernatural Buddhist history, some episodes of which are copied from the 'Mahabaratha' and 'Ramayana. ' Since the Buddhist scriptures Tripitaka and the mythical Buddhist history Mahavamsa were both written in the Pali language, a Buddhist layperson who does not understand Pali cannot understand the difference between the two and, therefore, he/she believes everything that the Buddhist monks preach, to be the true words of Buddha. Due to ignorance, even the present day Sinhala Buddhists still believe that they are blood relatives of Buddha because, according to the Mahavamsa, their forefather Pandu Vasudeva belongs to the Sakya clan, and is a relative of the Buddha where as the historians believe that the term Pandu' in Pali means Pandyans.
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